Reform’s Attempt to Eradicate Pride

Published on 7 July 2026 at 14:46

For some, Reform UK’s stance on Pride came as little surprise. Since gaining influence in local government, several Reform-led councils have made decisions to remove Pride flags, withdraw support for Pride events and review LGBTQ+ displays in public spaces.

The debate raises a question that sits at the heart of modern Pride: if a council chooses not to recognise Pride, is it simply staying neutral or is that decision itself a political statement?

Reform UK argues that councils should not use public resources to promote causes it considers political. The party’s position is that public institutions should represent all residents and avoid endorsing movements or campaigns.

However, critics argue that this approach turns fundamental questions of equality and identity into political issues. For many LGBTQ+ people and their allies, the ability to love who you love and live openly as yourself is not a political position. It is a matter of human dignity.

“They’ve got everything they campaigned for” - Farage 

Reform UK leader Nigel Farage has defended Reform led councils choosing not to support Pride events, arguing that many gay and trans people believe the movement has already achieved its main goals.

Following the decision by Reform led St Helens Borough Council in Merseyside to withdraw support for its annual Pride festival, Farage said he had “no objection” to the move. He argued that Reform councils were choosing to display “national flags” rather than “things to do with political campaigns”.

“Most of those that I've spoken to don't think there's any need for Pride Month whatsoever. They've got equal treatment, they've got equal rights, they've got everything they campaigned for for decades.” - Farage 

This argument represents a central criticism of Pride from Reform supporters. They argue that while Pride may have been important historically, its original purpose has now been achieved and it has become connected to wider political debates. For supporters of this position, councils should focus on delivering services rather than supporting events or symbols that some residents may view as political. However, critics argue that this misunderstands both the history and purpose of Pride.

 

Why critics say removing Pride is not neutral

Pride was never created simply as a celebration. It emerged from protest against discrimination, criminalisation and exclusion. The progress celebrated today was not achieved without political action. Legal protections, recognition of relationships and greater equality were shaped by campaigns, activism and changes in government policy.

According to the Human Dignity Trust, 66 jurisdictions around the world still criminalise consensual same sex sexual activity. In some countries, LGBTQ+ people continue to face severe legal consequences because of their identity.

For those communities, Pride is not an outdated political movement. It remains a reminder that equality is still incomplete. Critics of Reform’s position argue that treating Pride as a political campaign ignores the reason it exists. For many LGBTQ+ people, Pride is not about supporting a particular party or ideology. It represents visibility, acceptance and recognition.

A Pride flag may appear to be a simple symbol, but symbols can carry powerful meaning. For LGBTQ+ people, seeing themselves represented in public spaces can show that they are valued members of their community.

The debate has become particularly visible at a local council level.

In St Helens, a Reform led council announced it would stop engaging with Pride celebrations and remove Pride displays from libraries. Council leader George Woodward defended the decision, saying: “We don't consider celebrations of sexuality, especially those with left wing political leanings such as Pride, to be appropriate for St Helens Borough Council to dedicate valuable officer resources.”

Woodward also said he was “deeply concerned that Pride has become affiliated with harmful transgender ideology” and argued the council had a “duty of care” towards children. Supporters of the decision argue that councils should not use public resources to promote issues they believe are politically contested. They say public institutions should remain neutral.

However, opponents argue that removing Pride displays does the opposite of creating inclusion. They argue that public spaces, including libraries, should reflect the communities they serve. Critics also challenge the idea that Pride excludes people who are not LGBTQ+. Instead, they argue that Pride is designed to bring people together, including allies, families and friends who support equality.

The question is therefore not whether Pride represents only one group. It is whether recognising a marginalised community is an act of inclusion or a political statement.

A debate reflected across the Atlantic

In the United States, Donald Trump’s administration has faced criticism from LGBTQ+ rights organisations over policies affecting transgender recognition and representation. Supporters argue these policies are about government neutrality, while critics argue they reduce LGBTQ+ visibility.

One of the most symbolic debates has involved flags. Restrictions on displaying Pride flags on some government buildings have been defended as ensuring official spaces represent national symbols rather than political movements.

Although the UK and US political situations are different, both debates raise a similar question: should governments actively recognise LGBTQ+ communities or should public institutions remain separate from identity based movements?

Why Removing Recognition Is Not Neutral

The irony of Reform UK’s position is that its argument is partly based on removing politics from Pride.

Yet by making decisions about Pride flags, events and public recognition, the party has placed Pride directly at the centre of political debate. The controversy demonstrates that Pride has never existed only as a celebration. It has always been connected to debates about rights, laws and social attitudes.

The question is not simply whether Pride is political. The question is whether equality itself can ever truly be separated from politics. When it seems Reform have taken a considerably extreme view on equality and neutrality in their policies and manifesto’s it’s convenient that they have decided now to make there politics a space for ‘equality’.

For Reform UK supporters, removing Pride from council spaces represents fairness, neutrality and a belief that public institutions should avoid taking sides. For critics, it represents a step backwards in recognising a community that has historically fought for visibility and acceptance. Either way, the debate proves one thing: Pride remains one of the most powerful symbols in modern politics. Not because everyone agrees on what it represents, but because it continues to challenge society’s ideas about equality, inclusion and belonging.

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